Free Download We Must Learn to Sit Together and Talk About a Little Culture: Decolonizing Essays 1967-1984 by Sylvia Wynter - DVM

The Event of the anti-colonial struggle which began in the case of a then British Jamaica in the late 1930s cut across the childhood and early adolescence of Sylvia Wynter providing the raison dtre of the first phase of her important body of work seen in this collection. The imperative of decolonizing the order of discourse that had legitimated the then imperial orderThe Event of the anti-colonial struggle which began in the case of a then British Jamaica in the late 1930s cut across the childhood and early adolescence of Sylvia Wynter providing the raison dtre of the first phase of her important body of work seen in this collection. The imperative of decolonizing the order of discourse that had legitimated the then imperial order (that is to the colonizer as well to the colonized) gave rise to a theoretically sustained argument manifest here in a set of seminal critical and historical essays. At the time of their writing Wynter was a practicing novelist an innovative playwright a scholar of Spanish Caribbean history and an incisive literary critic with a gift for the liveliest kind of polemics. This intellectual virtuosity is evident in these wide-ranging essays that include an exploration of C.L.R. Jamess writings on cricket Bob Marley and the counter-cosmogony of the Rastafari and the Spanish epoch of Jamaican history (including a pioneering examination of Bernado de Balbuena epic poet and Abbot of Jamaica 1562-1627).Across this varied range of topics a coherent and consistent thread of argument emerges from Wynters oeuvre. In the vein of C. L. R. James she placed the history of Spanish Jamaica (and therefore the Caribbean) in the context of the founding of the post-1492 European settler colonies in the New World which remained an indispensable element in the first stage of the institutionalization of the Western world system. Therefore a central imperative of her initial work has always been to reconceptualize the history of the region and therefore of the modern world but doing so from a world-systemic perspective; that is no longer from the normative perspective of the settler archipelago but rather more inclusively from those of the neo-serf (i.e. Indian) and that of ex-slave (i.e. Negro) archipelagos; this latter as what she defines adapting Enrique Dussels terms as the gaze from below perspective of the ultimate underside of modernity.Strongly influenced by Marx together with Black thinkers such as Aim Csaire Jean Price-Mars (seen in the Jonkunnu essay) W. E. B. Du Bois and Frantz Fanon and with an appreciation of the insights brought by the New Studies of the Sixties (including that of Black redemptive co-humanist thought feminism) Wynters work has sought from its origin to find a comprehensive explanatory system able to integrate these knowledges ones born of struggle.This volume makes an important contribution to restoring to view an essential strand in the 500-year emergent thought generated from the slave/ex-slave archipelago of the Caribbean and the Americas?thought important to what our increasingly integrated world-system the first such in human history.(less)

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